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The possibilities of meeting Hazrat Imam-e-Zamana (as)

The possibilities of meeting Hazrat Imam-e-Zamana (as) One of the responsibilities of the believers during the occultation of Hazrat Imam-e-Zamana (a.t.f.s.) is daily recitation of Dua-e-Ahad after the morning prayers. Hazrat Imam Jafar Sadiq (a.s.) says “Whoever will recite this dua for forty days then Allah will enlist him among the aides of our Qaem and if he dies before his reappearance then Allah will raise him after death so that he can serve the Imam of his time.” One of the phrases of this important dua is: “O Allah bestow on me the sight of the beautiful guide and his dazzling forehead. Let one glimpse of him, have a kohl-like effect on my eyes, which will illuminate my vision.” In the dua of Asr-e-Ghaibat, we find the following phrase: “O Allah: I implore you to let me see the Valiye-Amr” Similar such phrases and expressions are found in other duas related to Hazrat Imam-e-Zamana (a.t.f.s.). In Dua-e-Nudbah, a believer remembers his Imam, and pleads with him in this manner: “It is indeed very hard for me to bear that I can see everyone but am unable to see you” All these lamentations that have been related by the Infallibles (a.s.) state the practical possibilities of meeting in Occultation. These clearly indicate that during the occultation of Imam-e-Zamana (a.t.f.s.), it is possible to meet him but of course by...

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The Protectors of Wilayat

The Protectors of Wilayat Criticizing the scholars has always been a pastime among the masses. Whenever there is a discussion related to them, everybody has something to say against them. Each one has a few ‘interesting’ anecdotes to narrate. In fact, some people are of the opinion that it is their inherent right to criticize them and consider this as a scholarly act. Perhaps they ignore the fact that in this world (with the exception of the infallible Prophets (a.s.) and the Imams (a.s.)) there are several groups of people – good as well as bad. There are traders, workers, laborers, doctors, lawyers, teachers, students, etc, and each of these has categories of good and bad individuals. In a market we find the original as well as the imitation. The solution to this problem is not criticism but to define a yardstick so as to differentiate the original from the imposter. At this point in time, we may not be able to purge all the evils from society. Therefore, in order to safeguard ourselves from deception, it is necessary that we act with foresight and devise a benchmark to distinguish good from evil. With a reliable yardstick, we can easily sidestep the perils. When we glance at Islamic history, we find scholars emanating radiance, who held nothing back in their endeavors to serve the infallible Imams (a.s.). If it...

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These forlorn eyes crave for your delightful appearance…

These forlorn eyes crave for your delightful appearance… To increase the remembrance and discussion of Imam Mahdi (a.t.f.s.), and to keep it afresh in the hearts of the Shias, is one of our most important responsibilities today. In fact, this is something that we must pass on down generation after generation, as if it is the most precious family heritage. Not only must we ourselves anxiously await his reappearance, but we must also prepare our children to serve and help Imam (a.t.f.s.). We must persistently supplicate and wail in front of Allah to suspend the period of occultation (Ghaybat), and ensure the earliest reappearance of Imam (a.t.f.s.). In fact, the extension of the period of Ghaybat must never disappoint us, but if anything, it should only serve to increase the fervor and intensity of our supplications and lamentation. For surely, despairing Allahs mercy is the mark of a disbeliever, and not that of a momin. We must prepare a schedule for ourselves that will help us enliven the remembrance of Imam (a.t.f.s.) throughout the year. However, the intensity of this remembrance must be at its peak in the month of Shabaan, especially on the 15th day of the month the day of Imams (a.s.) birthday. In this month, the level of Imams (a.s.) recognition and our spiritual proximity with him, must reach its zenith. We must feel the loneliness...

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Sheikh Murtaza Ansari (r.a.) and Imam-e-Zamaana (a.t.f.s.)

Sheikh Murtaza Ansari (r.a.) and Imam-e-Zamaana (a.t.f.s.) How can one eulogize that virtuous soul which not only made itself proximate to the source of light but enveloped its entire self within the shadow of that light. This light is not an ordinary illumination but the pure radiance of the Holy Prophet (s.a.w.a.) around which that person would circumambulate until he became the possessor of the salutation of the Prophet (s.a.w.a.) to his fifth vicegerent (a.s.). Yes! Indeed we refer to the exalted and illustrious companion of the Holy Prophet (s.a.w.a.), Janabe Jabir Ibne Abdullah Ansari (r.a.). His entire existence was in the service of the Pure Ahle Bait (a.s.). It is customary that when a person achieves evident success, he is referred to by his ancestral lineage that he is the son or the grandson of this eminent personality. Keeping in tune with this tradition, we have prefaced this discussion of Sheikh Murtaza Ansari (r.a.) with the mention of his ancestor Janabe Jabir Ibne Abdullah Ansari (r.a.). In reality, it is the proof of the chastity of his blood that a person was born in his lineage, who strengthened Shiaism. He had reached to such an outstanding position in jurisprudence that he is recognized today as ‘Khaatamul Mujtahideen’ (The seal of Jurisprudents). It is as though the servitude to Ahle Bait (a.s.) has been handed to him in heritage....

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Exegesis of Ziyarate Naahiyah

Exegesis of Ziyarate Naahiyah (Continued from the previous issue of Al-Muntazar) (3) “Salutations upon the one, whose soil (dust) is blessed with healing powers.” The above sentence infers that Allah the Almighty has decreed the soil, upon which the pure blood of Imam Husain (a.s.) was spilled, to become a cure for every ailment. Our magazine Al-Qaem Al- Munatazar (Muharram Special Issues) has devoted many articles in previous issues to ‘the dust with healing powers’. For more details, people should refer to these articles. However, we present just one tradition for the benefit our revered readers. Our seventh Imam, Hazrat Musa Kazim (a.s.) narrates in his will: “…And do not eat anything of the soil of our graves for blessing. Surely, the (eating) of all soils has been prohibited except the dust of (the grave) of our forefather Husain (a.s.). Verily, Allah (s.w.t.) has made it a cure for our Shias and our friends…” (Behaar al-Anwaar, Vol. 58, P. 225, extract of Oyoon -o- Akhbaar Ar-Reza Vol. 1, P. 85) He (a.s.) mentions in another tradition: “Our Shias are never devoid of four possessions: (1) Mat made from date leaves on which he can pray namaz (2) A ring on his finger (3) Miswaak for brushing (4) A rosary made from the dust of Husain (a.s.)’s grave having 33 beads in it. When he turns the beads in Allah’s...

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